Rani Rashmoni: The Shudra Widow Who Outsmarted the East India Company

By Melita Clarice

02 DEC 2024

Rani Rashmoni wasn’t born into royalty, but her courage, determination, and compassion elevated her to a stature few could rival. As a Shudra woman navigating 19th-century Bengal—a society entrenched in caste and gender hierarchies—her defiance of oppressive norms became her legacy. From challenging the East India Company to building the iconic Dakshineswar Kali Temple, her story is one of resilience and vision that continues to inspire.

Rani Rashmoni (left) Dakshineswar Kali Temple (right)

Born on September 28, 1793, in the small village of Kona, Rashmoni came from a humble fisherman community classified as Shudra in Bengal’s rigid caste hierarchy. Life might have confined her to obscurity, but her intelligence and determination changed the course of her destiny.


Her marriage to Raj Chandra Das, a progressive zamindar, opened doors that few women—let alone a Shudra woman—could access. Raj Chandra recognized Rashmoni’s sharp mind and involved her in managing his estate and businesses. Together, they used their wealth for public welfare, building reservoirs, soup kitchens, and two significant ghats, Babughat and Ahiritola Ghat. When Raj Chandra passed away in 1830, Rashmoni, a widow with four daughters, faced a society that dictated silence and submission for women like her. Instead of retreating, she stepped into her husband’s role, managing the vast estate and navigating power struggles with remarkable acumen. Her son-in-law, Mathura Nath Biswas, became her trusted ally, and together they solidified her position as a leader not just of her family but also of her community.


Rashmoni’s vision extended beyond governance; she sought to create a space for spiritual upliftment that welcomed everyone, regardless of caste or creed. Her most enduring contribution was the Dakshineswar Kali Temple, now a cornerstone of Bengal’s cultural and spiritual heritage.The temple's construction was not without controversy. Orthodox Brahmins opposed the idea of a Shudra woman building a temple, with many refusing to serve as priests. But Rashmoni was resolute. The temple not only overcame the resistance but went on to become the spiritual home of Ramakrishna Paramhansa, a mystic whose teachings have since inspired millions.


The 1840s brought a crisis to Bengal’s fisherfolk when the East India Company imposed a tax on fishing boats operating on the Hooghly River which is the famous distributary of the Ganga, on whose banks was nestled in the metropolis of Calcutta, the then capital of colonial India . For a community that depended on the river for survival, the tax was devastating. When the fisherfolk sought her help, Rashmoni responded with a bold plan that caught the British off guard.


Rashmoni leased a 10-kilometer stretch of the Hooghly River from the East India Company for ₹10,000 and blocked it with giant iron chains: in Metiabruz and Ghusuri, where the river arched like a bow and she invited the fisherfolk to cast their nets in the baricaded zone across the Ganga. This move stopped British steamships from navigating the river, forcing the Company to confront her. Standing firm and armed with knowledge of their own laws, Rashmoni refused to back down. Ultimately, the British abolished the tax,allowing the fisherfolk access to the Ganga, securing the fisherfolk’s livelihoods and cementing Rashmoni’s reputation as a fearless leader.

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Statue of Rani Rashmoni at Esplanade, Kolkata (left), Rani Rashmoni's sword used in 1858 (middle), Rani Rashmoni on a 1994 stamp of India (right)

The death of Raj Chandra Das, six years later, left the young widow, incharge one of Bengal's wealthiest family estates. She weilded the power for next 30 years, guided by her keen business acumen, solidarity with the underprivileged, a penchant for litigation, and a remarkable ability to take patriarchy to task. 


For a widow from the Kaibartya caste to rise to such prominence in a male-dominated and orthodox Hindu society was extraordinary. It was perhaps destiny that her clash with Brahminical orthodoxy would unfold at the site of her most ambitious endeavor—the Dakshineshwar Kali Temple on the banks of the sacred river. When word spread of a Shudra widow planning to construct a temple on the riverbank, the upper-caste landlords on the western bank sought to assert their dominance. They forbade anyone from selling land to her, forcing her to shift her plans to the eastern bank. Rashmoni eventually secured 33 acres of land on the eastern side for the Dakshineshwar Kali Temple. However, as the temple neared completion, the priests of Calcutta refused to recognize it as a legitimate Hindu place of worship. But a solution appeared in the shape Hindu texts said that if the temple land was donated to a Brahmin priest and he installed the deity, it would be demmed fit for worship.


Even in her death in 1861, Rani Rashmoni’s legacy continues to echo through the lives she touched and the structures she built. The fisherfolk lovingly referred to the Hooghly River as “Rani Rashmonir Jal”, and the iron peg she used to block the river stands as a testament to her ingenuity.


Rashmoni’s story is about dismantling societal hierarchies that sought to limit her. As a Shudra widow, her rise to prominence challenged the caste-based patriarchy of her time, proving that leadership is born not of privilege but of vision, courage, and a deep commitment to justice. Rani Rashmoni spoke louder than most, reminding us that true power doesn’t come from a throne but from an unyielding will to fight for what is right.